How Are Passion And Pain Related?

How Are Passion And Pain Related
Pain noun – A sharp unpleasant sensation usually felt in some specific part of the body. Show all Definitions Synonyms for Pain Antonyms for Pain Passion and pain are semantically related In some cases you can use “Passion” instead a noun “Pain”. Nearby Words: painful, pained, painfully, painless, paining

Contents

What does pain to passion mean?

Turning Pain into Passion What we are often not told growing up is that there will be a bunch of good days, but there will also be a lot of bad days, and then there will be a good amount of really sucky days. Some days will be hard. And that’s okay. I think it is easy to get upset with ourselves for having bad days, especially if the day was fine just a few minutes ago, or if you had the time of your life just the night before.

  1. Bad days happen.
  2. Within those bad days, is when we learn and grow and become equipped with tools for future bad days.
  3. I tend to still struggle with my perfectionist mindset.
  4. I have improved immensely over the years, but sometimes I still struggle, and that’s okay.
  5. Part of my perfectionist personality, is that I want to please everyone and make sure they like me.

It happens to me all of the time, and especially after presentations or workshops where I receive evaluations, sometimes I cringe and overanalyze the few that say negative things, in a sea of positive feedback. We can be our own worst-critic in that sense.

  • It always hurts for a few days, and then I turn that pain and sadness into a mission.
  • And I ask myself, how can I use this feedback to improve? How can I turn this negative into a positive? What next steps can come from this? Doing this has allowed me to see that just like life has good and bad days, life also will be full of people who like us and people who don’t.

But I think the most important thing is to forgive yourself for feeling bad if someone doesn’t like you, or if someone gets upset with you. You can feel how you feel about these things, you’re only human. I think it is so important to know your worth, and then to multiply that by 1000.

  1. And its so important to be patient with yourself when you mess up.
  2. You aren’t always going to please others, you aren’t always going to get a perfect score.
  3. So instead, ask yourself how you can fuel any pain you might be feeling for feeling like you fell short, and turn that pain into a passion or a mission.

Take the time to feel that pain, and then remind yourself that you can use that pain to elevate you higher, to reach your dreams, to do better, and most importantly, to be patient with yourself, to be kind to yourself and to love yourself, imperfect and all.

Is passion and emotion the same?

Co-Founder at Storytellers. Author of I Kick Ass At Work! Podcaster: Business First with Sonia Alleyne – Published Jul 11, 2015 Passion is the exuberance you bring to your work. Emotion is the attachment to the outcome of that work. The two, particularly on the job, should never be confused because both will impact not only how you perform, but how you feel about your performance.

  • Passion is sparked by your love, interest, creative abilities and the possibilities for greater opportunities for growth around your work.
  • To the passionate employee, even challenges can fuel a dynamic outcome.
  • Passion brings satisfaction.
  • Emotion – even when it’s well guarded, and especially when it’s internalized – brings frustration, increased stress, and sometimes defeat.

It diverts your focus. When you are emotional you lose sight of the issue, the problem, the job that has to be completed, and you concentrate on how offended, slighted and angry someone else has made you feel. We all know what happens next: We create stories and scenarios that take up full residence in our heads.

That only produces more stress. This is not to suggest we ignore emotional responses to the challenges that show up in our work environment. In fact, it’s important to examine those emotions for insight to the underlying reasons for feeling angry, fearful or insecure. The possibility of being fired, demoted, overlooked for a promotion, or blamed for a costly and embarrassing error are workplace realities.

But for every challenge in the workplace, there’s an opportunity to address it. You may not have control of a situation, but you always have control over how you respond to it. Don’t allow your emotions to stifle your opportunities for strategic resolutions.

What is the difference between tenderness and passion?

Tenderness is just emotional – passion or however emotional ‘being passionate’ makes you comes from stimulation or intellect, tenderness is something you feel that isn’t a stimulation or something to be intellectually passionate about (which are the two things passion is – so passion is more stimulating or intellectual

How is passion applied in your life?

Things That Truly Passionate People Do Differently – Being passionate is important in life, but it also can be difficult to deal with. Just like with all good things, too much of it can be damaging. However, passionate people, overall, do live happier and better lives than the average individual.

  • Passions give us purpose, but more than that, they make us feel that we have purpose in our lives.
  • Being passionate isn’t just about knowing – it’s also about feeling.
  • That’s what makes passions so important; they make us feel that we’re on the right path in life and give us hope for a happy and exciting future.

Passionate people lead significantly different lives from their less-than-enthusiastic counterparts. Here are 10 things that passionate people do differently and the good and bad that comes of it.

Does passion come from suffering?

“Follow your passion,” has become popular career advice. This article rethinks the meaning of vocational “passion” by considering its etymology in light of its currently popular use. Passion means sacrificial suffering as well as strong sexual desire. Referring to both sex and death, passion encompasses the cycle of life in one word.

  • The Latin origin of passion is “pati,” meaning “suffer,” and the word gained popularity in Christian theology referring to the sacrificial suffering of martyrs.
  • In the sixteenth century, passion began to refer to sexual love and a sense of strong liking or enthusiasm, seemingly the opposite of its original use.

Although passion can still refer to pain and suffering – as seen in The Passion of the Christ – today, the word mainly conjures up strong connotations of pleasure and desire. I argue that although seemingly contradictory, the paradoxical nature of passion needs to be understood before we can apply it to the vocational realm discussed in my previous article which examined the popular career advice to “follow your passion.” The word has lost its ascetic depth in the disingenuous mouths of popular personal development gurus whose brands of eastern mysticism overemphasize states of blissful contentment.

  1. In this sense, “follow your passion” becomes a difficult piece of advice to follow since it turns one’s passion into an elusive entity.
  2. Ask Canadian teenage boys about their passion and most of them will tell you that it’s hockey – based on a study by Robert J.
  3. Vallerand,
  4. The problem is that almost all of them will eventually need to give up the dream of playing for the NHL.

But this does not mean they failed to pursue their passion; it just means they need to realize passions are made, not uncovered. As Cal Newport states, “Passion comes after you put in the hard work to become excellent at something valuable, not before.

In other words, what you do for a living is much less important than how you do it.” One cannot create the spark of passion without first striking the flint. Rather than going on a passion treasure-hunt, we need to become craftsmen of our skills, as Cal Newport argues in So Good They Can’t Ignore You,

To become craftsmen of our skills, we need to engage in deliberate practice and let go of the idea that it’s going to all be an eternal state of blissful contentment. As Cal states, “Doing things we know how to do well is enjoyable, and that’s exactly the opposite of what deliberate practice demands.” Giving up at the first sign of strife is a sure-fire way to stifle a spark of passion.

  • Instead, kindling the spark of passion into a burning desire requires remembering that the root of the word means to suffer, and building anything of significance comes at a cost.
  • Both passionate martyrs and passionate lovers share the ability to lose themselves in an act.
  • One suffers the cost of great pain, while the other derives pleasure.

The martyr and the lover are the archetypes of passion and we need them both in the vocational realm. Losing oneself in one’s work is not an eternal bliss. The pain and pleasure of passion are intertwined, rewarding those on the journey who persevere.

Is passion the same as suffering?

A couple of months ago, I came across the Latin meaning of passion that made me realize how profound its meaning is. It was a far cry from the English language’s referral to passion as hobby or romantic, or downright cheesy kind of love. Latin used stadium for hobby and cupiditas or libido referring to passion for love.

  1. Yet, the word “passion” in Latin, is passio, meaning, suffering.
  2. Yes, you read that right.
  3. Suffering.
  4. Along with it means to endure and to tolerate.
  5. I don’t know about you, but I was moved and mesmerized by this profound meaning.
  6. Passio makes sense suffering, enduring because you are waiting for something and working on something that matters to you.

That is passio, It could be difficult to advice our generation to endure something, much more suffer for something. We are less interested in marathons and more interested in overnight successes and of getting what we want right away. We feel entitled for so many things and crave instant convenience – thanks to smartphones, fast foods and our countless tech advancement with intention to make our lives more convenient.

But this original meaning of passion – suffering – makes a lot of sense. There are many things in life that require patience, tolerance, endurancesuffering. Forget about suffering something because you’ve been stupid and obviously chose the wrong things, that’s not the kind of suffering we are talking about here.

But suffering, enduring because you are waiting for something and working on something that matters to you. That is passio, But this original meaning of passion – suffering – makes a lot of sense Right now, think about what you wanted to have in your life. Maybe you wanted to have your own business, a published book, the best teacher award, an online shop, a wonderful house, a fulfilling job, a new car, a great family, and most of all, you want to do what makes your heart sing (read: Ikigai, purpose, reason for being). When I was 14, my father told me that he and my mother could not be able to send me to university. The reason was simple. My parents could barely make both ends meet, what with three children all going to school at the same time. This was in the Philippines, education is not free and life is hard.

  1. But I had dreams and passions.
  2. I wanted to graduate from university and one day get a good job.
  3. I was passionate about learning Mass Media and Communication.
  4. I was a proactive and diligent student.
  5. How sad to know that I wouldn’t be able to reach goals just because my parents lack the financial resources to send me to school.

Nevertheless, I found a way, a strategy, to reach my goal of graduating from university. I applied for working student scholarship and luckily got accepted as a working student enrolled in Mass Communication. This meant that I had to work for the university four hours a day, Monday to Saturday, and maintain a certain level of high grades to continue being a working scholar.

  • In compensation, I don’t have to pay for my university education.
  • It was four years of hard work – studying and working, and making sure my grades were high enough to maintain my scholarship.
  • God knew how many times I had to study until 4 or 5 in the morning, just so I get good grades during examinations.

God knew how tired I was at times. God knew how I studied in between breaks, and worked hard while other students enjoyed their free time. I can definitely say it was passio that made me do it. It was not easy, but it was worth it.Four years later, I graduated with honors as Cum Laude with a special award as most outstanding working scholar.

I can definitely say it was passio that made me do it. It was not easy, but it was worth it. It required endurance and suffering, because there was no other way to do it. There was no shortcut, only the inner motivation to one day get what I wanted. But you know what? Those moment of hard work and endurance made me who I am today.

I value work, perhaps more than others. And I know responsibility, honesty and dedication because I learned them at those times I worked and studied just so I reach my goals. Weathering the storm It’s those micro moments, those everyday decisions, that decide the future. Truth is, to be passionate about something means to weather the storm no matter how hard it takes. To be passionate about something means to have the grit to never give up on it. It is not an overnight success like others thought it to be. People who get to the top started out somewhere at the bottom.

  • People who are knowledgeable and wise experienced and endured countless hours of learning.
  • Additionally, it also means choosing to do something in the present moment, that would hopefully and eventually give you the results you wanted.
  • It’s those micro moments, those everyday decisions, that decide the future.

The Chinese proverb says that a journey of a thousand miles begins with a single step. That single step is a micro moment, a decision made and made again every single day, until one day it has turned into a journey of a thousand miles. Give passion a chance I suggest that we never give up on our dreams and instead, take that single step, that micro-moment, every single day You and I, we wanted something. We have dreams, goals, desires and things we wanted to become a reality in our lives. We are humans meant to fulfill those things that make our heart sing. I suggest we give passion a chance. I suggest that we never give up on our dreams and instead, take that single step, that micro-moment, every single day.

  • I suggest us to be patient for things to work out.
  • I suggest us to endure, no matter how difficult, no matter how long – just so our dreams can turn into a reality.
  • I suggest us to work and do our best and hope for positive things.
  • And this, I hope, that we all learn from the profound meaning of passion, from suffering and enduring, and deciding every single day to take the extra step.

May we realize that there are many things in life that takes time, and may we be patient, tolerant and at the same time, focused, on reaching our goals. May our lives understand the profound meaning of passion, and embrace the challenges and changes that life brings on our way to realizing a better future, for ourselves and our families.

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What is the root of passion?

The Latin root of the word passion is patior, which means to suffer or endure. This is where phrases like The Passion of the Christ got their name. Eventually, the word came to mean not just the suffering itself, but the thing that sustains you while suffering.

What are the 7 passions?

Passions and Virtues | Saint George Greek Orthodox Cathedral Passions are the uncontrolled desires that come from our bodily needs. They subordinate our soul to our egoistic or self will. They come about because we forget about God and only think of our own needs.

Is sadness a passion?

Descartes described sadness as one of ‘the six primitive passions of the soul’, which leads to melancholy if not remedied.

What are the two types of passion?

Abstract – Passion is defined as a strong inclination toward an activity that people like, that they find important, and in which they invest time and energy. Two types of passion are proposed: obsessive and harmonious. Obsessive passion (OP) refers to a controlled internalization of an activity in one’s identity that creates an internal pressure to engage in the activity that the person likes.

What are the two kinds of passion?

Harmonious Vs. Obsessive Passion: Harmonious Passion Supports a Healthy Relationship, While Obsessive Passion Can Destroy It A study ran by a Canadian researcher found that passion can be divided into two types: harmonious and obsessive. Dr. Robert Vallerand states that harmonious passion is present when we partake in an activity that we adore and feel pleased both throughout the activity and once we complete it.

  • When we participate in an activity that brings us harmonious passion, we are more engaged, concentrate at a greater level, and we feel happier.
  • The other category of passion is obsessive passion.
  • This sort of passion transpires when an overwhelming desire to participate in the endeavor triggers pressure (such as those people who can’t stop playing a game; continuously experiencing a desire to move on to the next level).

Sure, you love what you’re doing – however, instead of you controlling the relationship, it’s controlling you. You feel compelled to continue to participate in this activity and can’t seem to pull yourself away from it. Generally, involving yourself with something you are harmoniously passionate about increases your resilience and improves your overall happiness and health.

When you engage in obsessive passion, the opposite will occur. Recently, Dr. Vallerand along with some of his colleagues, took a look at a different type of passion: the passion amongst romantic companions. What they found was that the same two types of passion, obsessive and harmonious, are present within a relationship.

Couples that excel and love to spend time together tend to be more harmoniously passionate and last longer, if not forever. The couples that tend to be more obsessively passionate, don’t appreciate the process nor the product of their relationship. Rather than enjoying the time they spend together; these couples feel that their relationship is more of an obligation.

Diving into these two types of passion further, what transpires when two people in a relationship who both have harmonious passion, participate in an equally thrilling activity. Basically, what happens when a harmoniously passionate couple loves the activity they are doing together? In short, it bolsters the relationship.

To some, this might not appear to be a noteworthy finding—but it is! Generally,, they should spend more time with each other. However, these new findings show that when obsessively passionate couples participate in an activity they aren’t both harmoniously passionate about, it can be harmful to their relationship—proving that just hanging out with one another isn’t what the couple needs.

Instead, pick an activity that both of you love. There’s also an added bonus if the activity you both love is exciting! The positive energy that arises from the mutual excitement is similarly part of what will strengthen your relationship. Sharing your harmoniously passionate activities with your partner may be one of the most direct ways to improve your relationship.

“Honey, want to go sky diving this weekend?” Might not sound like the most romantic sentence—but it just might be the most effective. : Harmonious Vs. Obsessive Passion: Harmonious Passion Supports a Healthy Relationship, While Obsessive Passion Can Destroy It

What is the real meaning of passion?

: a strong liking or desire for or devotion to some activity, object, or concept. a passion for chess.

Why is passion so powerful?

THE STUFF OF GREATNESS – Passion is the fuel that inspires and drives people toward specific goals, no matter how unlikely or difficult they might be. It generates the enthusiasm needed to plow through the biggest obstacles and overcome the most intractable challenges.

It inspires loyalty, teamwork, hard work, and, eventually, success. _ William Clarke is a writer for Entelo, a new and better way to recruit. The Entelo platform combines machine learning, predictive analytics, behavioral listening, and social signals to help recruiting organizations identify, qualify, and engage with talent.

To learn how leading companies such as Facebook, Schneider Electric, and Tesla are building their teams using Entelo, visit www.entelo.com.1. Interview with Michael Jordan conducted by Ahmad Rashad.2013. One on One with Ahmad Rashad, February 18, NBA TV.

What is the power of passion?

Almost nothing great has ever been achieved without passion. Think of Winston Churchill in the darkest days of WWII, Lincoln in the Civil War. Great writers and artists have passion. Performers, too, Edith Piaf being an outstanding example. Our most innovative business leaders, people like Steve Jobs, have it.

But what is it? I looked up the word passion in several dictionaries and nearly all of them focused on romance. Then I came across The Urban Dictionary and there it was: “Passion is when you put more energy into something than is required to do it. It is more than just enthusiasm or excitement, passion is ambition that is materialized into action to put as much heart, mind, body and soul into something as is possible.” Exactly.

When I was growing up, my parents thought of my great passions as ” hobbies “: playing the piano, painting, writing. Mom and Dad decided I should be a teacher and I got passionate about that. Still am. Business people with passions can be like magnets, attracting supporters, helpers, enthusiasts, devotees.

Of course, success requires a lot more than passion: intelligence, hard work, common sense, leadership, honesty and courage help immensely. Sadly, a lot of passion can be misguided, especially when people think passion is enough. It is if you want to be a voice crying in the wilderness, otherwise, it isn’t.

Last week I met a man who got it right. His name is Adam Johnson, a Stanford Associate Professor of English who won the 2013 Pulitzer Prize in fiction for his novel, The Orphan Master’s Son, He came to Miami’s Brickell Avenue Literary Society to talk about life as a Professor and about his book.

  1. I went with some friends.
  2. I could have listened to him all day.
  3. He’s a wonderful, passionate speaker.
  4. He had been working on a scholarly piece for years and couldn’t get it worked out.
  5. Along the way, he became fascinated with North Korea and began reading everything about it that he could find, including the personal narratives of the few people who had managed to defect from the country.

It seemed to me that that was when he switched from an academic pursuit to something he was passionate about. He started writing his novel and had completed it when he met a man who helped him get a Visa to visit North Korea on a tightly controlled state-sponsored trip.

Johnson told us about his hotel in which only two floors were actually used; all the other floors were scavenged for things needed to make the two usable floors resemble a luxury hotel. When he got back from the trip, he had to change about half of his ” finished ” novel. The Orphan Master’s Son is a terrific read, rich with meticulous research and documentation.

Johnson’s passion shines through every line of it. I’m not even sure what that other book – the one he couldn’t get quite right – was about, but it couldn’t have been as great as this one. Takeaways:

Think about your own interests, the work you love to do.and then somehow make time for it (even if it is after your regular work day). Adam Johnson wrote this book late into the night. What project will give you that kind of energy too? Then decide you’re going to make it happen for yourself. As Nike has told us for years: Just do it!

Then get other people involved in what you’re doing. Get their feedback, and once they’re involvedthey’ll give your more energy (and ideas).

I’ve already decided to go back to Costco and look at a cool keyboard there. Maybe I’ll check out some art classes in my neighborhood. As far as my writing is concerned, I love writing this column, and will go back to writing again on my Joy of Direct Marketing blog,

Let me know what you have been wanting to do also. Comment below, and I’ll check in on your progress, too. Good luck, my friends!

What is the core value of passion?

Passion is your sense of energy for something, according to Hudson and McLean (2006). ‘Your passions are your internal energy source, the fire or determination you have for reaching some destination up ahead. They tell you why you are on this journey and what you want from life.

Is desire the root of all suffering?

Buddhism: An Introduction Buddhism is a major global religion with a complex history and system of beliefs. The following is intended only to introduce Buddhism’s history and fundamental tenets, and by no means covers the religion exhaustively. To learn more about Buddhism, please look through our Web Resources section for other in-depth, online sources of information. Historians estimate that the founder of Buddhism, Siddhartha Gautama, lived from 566(?) to 480(?) B.C. The son of an Indian warrior-king, Gautama led an extravagant life through early adulthood, reveling in the privileges of his social caste. But when he bored of the indulgences of royal life, Gautama wandered into the world in search of understanding.

  • After encountering an old man, an ill man, a corpse and an ascetic, Gautama was convinced that suffering lay at the end of all existence.
  • He renounced his princely title and became a monk, depriving himself of worldly possessions in the hope of comprehending the truth of the world around him.
  • The culmination of his search came while meditating beneath a tree, where he finally understood how to be free from suffering, and ultimately, to achieve salvation.

Following this epiphany, Gautama was known as the Buddha, meaning the “Enlightened One.” The Buddha spent the remainder of his life journeying about India, teaching others what he had come to understand. The Four Noble Truths The Four Noble Truths comprise the essence of Buddha’s teachings, though they leave much left unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering.

More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering is not intended to convey a negative world view, but rather, a pragmatic perspective that deals with the world as it is, and attempts to rectify it. The concept of pleasure is not denied, but acknowledged as fleeting.

Pursuit of pleasure can only continue what is ultimately an unquenchable thirst. The same logic belies an understanding of happiness. In the end, only aging, sickness, and death are certain and unavoidable. The Four Noble Truths are a contingency plan for dealing with the suffering humanity faces – suffering of a physical kind, or of a mental nature.

The First Truth identifies the presence of suffering. The Second Truth, on the other hand, seeks to determine the cause of suffering. In Buddhism, desire and ignorance lie at the root of suffering. By desire, Buddhists refer to craving pleasure, material goods, and immortality, all of which are wants that can never be satisfied.

As a result, desiring them can only bring suffering. Ignorance, in comparison, relates to not seeing the world as it actually is. Without the capacity for mental concentration and insight, Buddhism explains, one’s mind is left undeveloped, unable to grasp the true nature of things.

Vices, such as greed, envy, hatred and anger, derive from this ignorance. The Third Noble Truth, the truth of the end of suffering, has dual meaning, suggesting either the end of suffering in this life, on earth, or in the spiritual life, through achieving Nirvana. When one has achieved Nirvana, which is a transcendent state free from suffering and our worldly cycle of birth and rebirth, spiritual enlightenment has been reached.

The Fourth Noble truth charts the method for attaining the end of suffering, known to Buddhists as the Noble Eightfold Path. The steps of the Noble Eightfold Path are Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. Contrary to what is accepted in contemporary society, the Buddhist interpretation of karma does not refer to preordained fate. Karma refers to good or bad actions a person takes during her lifetime. Good actions, which involve either the absence of bad actions, or actual positive acts, such as generosity, righteousness, and meditation, bring about happiness in the long run.

Bad actions, such as lying, stealing or killing, bring about unhappiness in the long run. The weight that actions carry is determined by five conditions: frequent, repetitive action; determined, intentional action; action performed without regret; action against extraordinary persons; and action toward those who have helped one in the past.

Passion And Pain 1

Finally, there is also neutral karma, which derives from acts such as breathing, eating or sleeping. Neutral karma has no benefits or costs. The Cycle of Rebirth Karma plays out in the Buddhism cycle of rebirth. There are six separate planes into which any living being can be reborn – three fortunate realms, and three unfortunate realms.

Those with favorable, positive karma are reborn into one of the fortunate realms: the realm of demigods, the realm of gods, and the realm of men. While the demigods and gods enjoy gratification unknown to men, they also suffer unceasing jealousy and envy. The realm of man is considered the highest realm of rebirth.

Humanity lacks some of the extravagances of the demigods and gods, but is also free from their relentless conflict. Similarly, while inhabitants of the three unfortunate realms – of animals, ghosts and hell – suffer untold suffering, the suffering of the realm of man is far less.

Is suffering caused by desire?

The Second Noble Truth – samudaya – The Second Noble Truth is the concept that something causes suffering to happen. For example, when a person is ill, they can only end the illness by understanding the cause. To do this, they may go to see a doctor, who may be able to diagnose the problem.

This enables them to begin to understand the cause of their suffering. Similarly, the Buddha taught that people need to understand the cause of suffering in order to move forward and leave it behind. The Buddha believed that most suffering is caused by a tendency to crave or desire things. A person might crave something nice to eat or desire to go on a nice holiday or earn lots of money.

Buddhism teaches that through being dissatisfied with their lives and craving things, people suffer. The image of the Wheel of Life contains images of three animals – a pig, a cockerel and a snake. These are known as the Three Poisons because they represent the ways in which humans behave.

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What are the 3 forms of suffering?

Overview of Buddhism and the Concept of Suffering Michele Kramer, Associate Professor in College of Nursing and Health Sciences (CONHS), Lewis University, Romeoville, USA. Received Date: December 19, 2019; Published Date: January 23, 2020 Buddhism began with the revelations received by a man named Siddhartha, or Gautama His revelations were not new but were realizations of ancient ageless wisdom brought through to him in answer to his question and quest to find the cause of, and a way to relieve it, suffering in the world,

  • Buddha is said to have lived about 650 B.C.E.
  • Or 450 B.C.E., but the former date is the most used.
  • He lived in Northern India in a time where asceticism was the popular form of spiritual pursuit.
  • He is said to have received enlightenment after sitting under a Bodhi tree for a great length of time.
  • Afterward, he passed on what he learned to a group of loyal fellow ascetics who then began teaching as well.

Monasteries were built so that those individuals in pursuit of enlightenment would have a place to pursue their path. Buddhism branched into different sects within India before spreading outside to other countries. The splits and divisions resulted from conflicts over interpretation and practice.

  • Fewer arhats (those who had achieved enlightenment), doctrinal strife and dissension, and “the demand of the laity for more equal rights with monks” contributed to the splits,
  • Although the origins are obscure, the Mahayana movement arose between 100 B.C.E.
  • And 100 C.E.
  • In opposition to those who followed the true and original Buddhist teachings (of which the Theravadin sect is the major school remaining).

They were less exclusive than the Theravadins, opening their teachings to lay people. Those who believed in following the essence of the teachings and interpreting them (eventually designated as Mahayana) split from the main body that maintained and followed the teachings of Buddha in its original form (of which the Theravadin sect is the largest remaining),

Asserts that development of Mahayana Buddhism, the main severance from the original practice and teachings, was necessary in order to appeal to the other cultures in which Buddhism spread its influence. Followers of what eventually became the Mahayana sect believed the doctrines and teachings of Buddha were stale and that the creation of new literature would keep Buddhism alive.

Five new ideas evolved that distinguished Mahayana from the original (Theravadin) beliefs,A. “shift from the Arhat-ideal to the Bodhisattva-ideal”.B. “a new way of salvation is worked out, in which compassion ranks equal with wisdom, and which is marked by the gradual advance through six ‘perfections’ (paramita)”.C.

  • A new set of deities evolved, “or rather persons more than divine”.D.
  • ‘Skill in means’ (upayakausalya), an entirely new virtue, becomes essential to the saint, and is placed even above wisdom, the highest virtue so far”.E.
  • A coherent ontological doctrine is worked out, dealing with such items as ‘Emptiness’, ‘Suchness’, etc.” Theravadin Buddhists see the culmination of wisdom and achievement of nirvana in human form as the arhat (or arahat).

Mahayana Buddhists argue that arhats achieve this state for their own personal satisfaction while the bodhisattvas, the highest human pinnacle of the same achievement, do so in order to be able to help others. It is a significant difference between the sects,

According to Robinson R & Johnson W, “The Mahayana innovation was to proclaim that the bodhisattva course is open to all, to lay out a path for aspiring bodhisattvas to follow, and to create a new pantheon and cult of superhuman bodhisattvas and cosmic Buddhas who respond to the pleas of devotees”.

It is important to mention another sect, Buddhist Tantra, in relation to the Buddhism characteristic of Tibet and Northern India. According to Robinson R & Johnson W, “Buddhist Tantra is a mysticism mixed with magic”, an amalgamation of both Buddhist and non-Buddhist concepts that do not rest with any one Indian religion.

It came about around the sixth century C.E., in the areas in Northern India, about the same time that Buddhism was introduced into Tibet. Tibetan Buddhism is unique in its mixture of Mahayana and Tantric Buddhist influences, as well as aspects of its indigenous Bon religion. About written literature, the earliest written Buddhist teachings were written approximately 80 B.C.E.

According to Harvey P, there are six (non-Theravadin early canons preserved in Chinese and Tibetan translations, fragments of a Sanskrit Canon still existing in Nepal, and odd texts in various languages of India and Central Asia found in Tibet, Central Asia, and Japan”.

  • The Mahayana’s generated a body of literature, called Sutras that were written in Sanskrit rather than the original Pali language.
  • Harvey also notes “The main sources for our understanding of Mahayana teachings are the very extensive Chinese and Tibetan Buddhist Canons.
  • While most of the Pali Canon has been translated into English, only selected texts from these have been translated into Western languages, though much progress is being made”,

Although each country whose people adopted Buddhism integrated it with aspects of their own belief systems, and created new literature as well, the main structure and teachings of either Theravadin or Mahayana are their foundations. The countries that practice primarily Theravadin Buddhism are Ceylon, Laos, Thailand, Myanmar, and Cambodia.

Those countries whose Buddhism is primarily Mahayana are China, Vietnam (influenced by Chinese Buddhism and Indian practices), Northern India, Nepal, Korea (Chinese Buddhist influence), Tibet, and Japan, in the form of the Chinese Chan but called Zen, His Holiness the Dalai Lama states that there are “Three Jewels of Buddhism” that signify whether individuals are practicing Buddhists or not.

He identifies practicing Buddhists as those who believe and accept “the Buddha; the Dharma, his teaching; and the Sangha or community of practitioners”, What follows is an overview of the main teachings of Buddha. A plethora of texts have been written explaining various aspects of Buddha’s teachings in detail.

  1. However, due to the limitations of this paper, my intent is to provide some idea of Buddha’s teachings in order to concentrate in greater depth on Buddha’s concept of dukkha (Pali) and my understanding of the concept.
  2. Dukkha is the seed, the central point, and the reason for Buddha’s spiritual quest.

It is the center point from which his discourses originate and the original premise of his teachings. Simplistically, the main teachings (dharma in Sanskrit, dhamma in Pali) of Buddha consist first of the Four Noble Truths, which explain the main problem of human existence (suffering), its cause, and its remedy.

The remedy is the Noble Eightfold Path called the Middle Way or the Middle Path. The Eightfold Path consists of eight “right” forms of living, thinking, and being. The rest of Buddha’s teachings are more detailed explanations and commentaries of the concepts associated both with the Four Noble Truths and the Noble Eightfold Path.

The Four Noble Truths define the reason, cause and cure for freeing human existence from dukkha, frequently translated as suffering. Dukkha is an internal creation of the individual and is not externally created. Therefore, only the individual is responsible for creating and alleviating suffering, or dukkha.

Humans can free themselves from suffering by following the Noble Eightfold Path of Enlightenment. The goal is to reach enlightenment, or nirvana (Sanskrit; in Pali, nibbana), through escaping and freeing oneself from dukkha, and from recognizing that all life, all existence is impermanent, samsara (Sanskrit) an illusion,

Five qualities, factors, or aggregates are the basis for the self, the personality, of the individual. They are matter, sensations, perceptions, mental formations, and consciousness, These five aggregates contribute to dukkha. Therefore, eliminating the personality, the self, will free the individual from dukkha.

One realizes the “No-Self”, which is a primary tenet of Buddhism, on the path to nirvana. The Noble Eightfold Path consists of eight “correct” behaviors that, if followed and developed, lead to enlightenment, or nirvana. They are grouped or correspond to the three Buddhist principles of wisdom, ethical conduct (love and compassion), and mental discipline.

They are the right:

  • I. Understanding (wisdom)
  • II. Thought (wisdom)
  • III. Speech (ethical conduct)
  • IV. Action (ethical conduct)
  • V. Livelihood (ethical conduct)
  • VI. Effort (mental discipline)
  • VII. Mindfulness (mental discipline)

VIII. Concentration (mental discipline), The Eightfold Path is also called the Middle Way, or Middle Path, because it avoids the extreme of asceticism, which was the popular lifestyle in India for attaining higher spiritual development during Buddha’s life.

It also avoids the other extreme on the continuum, the opposite of asceticism, of sloth and debauchery. It is a path of moderation and respect for one’s mind and body. Meditation is the vehicle used on to reach enlightenment. The two main types used in Buddhism are concentration/focus/mindfulness and insight meditations, with variations in the various sects both have comprehensive explanations of various meditative practices.

According to Buddha, in The Dhammapada 282. Through meditation, wisdom is won, through lack of meditation, wisdom is lost; let a man who knows this double path of gain and loss so conduct himself that wisdom may grow, Like so many words I am finding in my readings that are difficult to translate in English in a way that truly explains their concepts, the term dukkha is difficult to translate in order to convey its true meaning.

Dukkha lies at the heart of Buddha’s teachings and, to me, it is one of the most difficult to grasp or understand by its popular translation of “suffering.” His Holiness the Dalai Lama says that, “the first step we must take as practicing Buddhists is to recognize our present state as dukkha or suffering, frustration and unsatisfactoriness”,

Buddhist teachings describe three main “levels or types of suffering. The first is called ‘the suffering of suffering’, the second, ‘the suffering of change’, and the third is ‘the suffering of conditioning'”, The first type consists of those painful experiences related to being physically human birth, sickness, aging, and death.

The second type is happy or pleasurable. These experiences occur in our present unenlightened state and are therefore transient. We suffer when we perceive them, when the intensity of the experience ebbs, as temporal and short-term yet we desire to have them be permanent. I have found an explanation that helps to understand the paradox of happiness as suffering.

The suffering of change is perceived as suffering because happiness and joy are on the opposite end of a continuum where pain and painful experiences represent the opposing end. From a dualistic perspective, they are the relief, or opposite of pain. And because change is a part of life, joy inevitably and eventually changes to something else, resulting in the experience of dukkha.

The third type of suffering is the existential realization that suffering will always be present as long as we continue to live in an unenlightened existence. There will always be something that causes suffering. This realization can lead to an existential crisis. And, according to the Dalai Lama, it is called the suffering of condition “because this state serves as the basis not only for painful experiences in this life, but also for the causes and conditions of suffering in the future”,

As Gunaratne metaphorically sums it up, “The axe of impermanence is always there to fell the tree of joy”, Perhaps happiness, one end of the continuum, with unhappiness or dukkha at the other end, causes suffering if one attaches to keeping the feeling.

  1. Personally, though, I could recognize the feeling of happiness as an illusion and attachment and either choose to remain detached from the feeling or experience the physicalmental- spiritual sense in the moment and let it go neutrally until the next moment.
  2. I wonder how Buddhists who live happily really experience it.

To, the closest approximation of dukkha in English is “disharmony”. He sees it as “inherent in the very formation of the human being”. It “is an experience of the internal world of the self”. He further expounds on the concept by breaking down the word.

The word ‘Dukkha’ is made up of two words ‘Du’ and ‘Kha’, ‘Du’ is a prefix meaning bad, low, mean, base or vulgar. ‘Kha’ means empty or hollow. The two words taken together therefore refer to that which is bad because it is empty, unsubstantial, unsatisfactory or illusory. It refers to a state of unsatisfactoriness if one may use the expression.

The popular rendering of Dukkha as ‘suffering’ is not quite satisfactory since the word ‘suffering’ is likely to convey the idea of pain only and does not introduce the idea of unsubstantiality or illusorines. Dukkha consists of a state of unbalance, that continued agitation and disturbance to which all beiigs sic, beings are subject by reason of the absence of stability and permanence in this world by reason of the never ending rise and fall of things leading to a universal ‘unsatisfactoriness’ or disharmony,

  • So, it seems that human beings, by the act of reincarnation and being born, are contractually bound to dukkha by the initiatory experience of birth.
  • One can feel despair at just being born.
  • Dukkha is inherent in living in this third-dimensional existence.
  • It is like the metaphor of “hitting the ground running” (birth) and not stopping until one has reached the end of the road (physical death).

It is as if an animal sense of survival is necessary, which is dukkha. It is a package deal the vehicle of the physical body and existence come standard with dukkha. However, esoterically, if we choose to be reincarnated in order to hasten our spiritual development, then wouldn’t’ coming into an existence of disharmony provide the impetus and drive to spiritually develop and stop reincarnating? I find this viewpoint both helpful and hopeful.

  • Translator Moore JH explains suffering as craving.
  • Any craving creates an attachment to something.
  • The something exists in our world, which is transient and illusory.
  • Therefore, whatever we crave will not last.
  • Put another way, this world is an illusion (samsara in Sanskrit), so whatever object we crave is also an illusion.

The loss of the object creates feelings of grief and loss, which generates more attachment by the intensity of these feelings. It becomes an endless cycle. Naradamaha Thera’s translation of dukkha is that of “painful feeling”, “basis of pain”, “object of pain”, “cause of pain”, or “conditioning state of pain”,

  1. Buddha is said to have identified eight causes of dukkha: birth, death, decay, disease, “association with the unpleasant”, “separation form the beloved”, when one does not obtain what one desires”, and the Five Aggregates matter, sensations, perceptions, mental formations, and consciousness,
  2. The Bhikkhu Silacara translates Buddha’s first sense of dukkha, when he was sitting under the Bodhi tree as thus: “‘Idan pi Dukkka Here verily is Ill,
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The Bhikkhu Silacara dispels the assertion that Buddhism, because of the concept of dukkha, is pessimistic. Pessimism is an attitude of mind toward a fact, and what the Buddha does in the first Four Noble Truths is only to call attention to a fact, not a word being said to prevent one from adopting whatever attitude he chooses toward the fact,

It is the subsequent revelation that there is hoped to be found in Buddha’s knowledge of a solution that is enough to dispel such a contention. In the Dhammapada, Buddha states: A.277. All existing things are transient.’ He who knows and sees this cease to be the thrall of grief.B.278. All existing things are involved in suffering.’ He who know and perceives this cease to be the thrall of grief.C.279.

All existing things are unreal.’ He who knows and perceives this is no longer the thrall of grief, So far, we have discussed dukkha from the perspective of its meaning and its place in human existence which, according to Buddhist teachings, is the First Nobel Truth.

  • According to Gunaratne VF, once one understands the First Noble Truth, that all life is dukkha, the Second Noble Truth naturally arises.
  • And once the Second Noble Truth is understood, the cause of dukkha, the Third Noble Truth naturally presents itself, that there is a way to rid ourselves of dukkha, and so on.

The Four Noble Truths are logically progressive. All four-address dukkha but answer a different question. The First Noble Truth makes the statement that life is dukkha. The Second Noble Truth therefore addresses the cause of dukkha, which is craving (Tanha in Pali; Trushna in Sanskrit), or selfish craving,

  1. The Dalai Lama explains it as “those emotional experiences that lead to confusion, and which affect the mind,
  2. The Third Noble Truth is that there is a way to end dukkha, to free us of its cycle and experience.
  3. Dukkha is eliminated by ridding ourselves of the cause, craving and desire, by renouncing it and our ignorance of its presence and cause,

As the Bhikkhu Silacara puts it: To cease from Craving, then, while it involves the removal of the motives that usually impel men to activity by no means imports the cessation of all activity. There is a greater call than ever for the display of energy, but it is energy directed in an altogether new channel,

  1. The Fourth Noble Truth explains Buddha’s method of achieving cessation of dukkha, which is called the Noble Eightfold Path, and uses the vehicle of meditation to achieve cessation and attain enlightenment. In Buddha’s words, in the Iti Vuttaka, a summary of the Four Noble Truths is thus:
  2. i. The self-composed, mindful
  3. ii. And thoughtful disciple of Buddha,
  4. iii. Comprehendeth the Cravings,
  5. iv. And the Cause of the Cravings,
  6. v. And Comprehendeth where they cease,

vi. And the Path that leadeth to their destruction. vii. By the destruction of (his) Cravings, viii. This monk hath extinguished Hunger, and hath attained Nirvana, And in the Dhammapada, Buddha says: A.190. He who takes refuge with Buddha, the Law and the Order; he who with clear understanding sees the four noble truths.B.191.

Suffering, the origin of suffering, the destruction of suffering, and the eightfold noble path that leads to the release from suffering.C.192. That is the safe refuge, that is the best refuge; having gone to that refuge, a man is delivered from all suffering, The importance of understanding the nature of dukkha, or suffering, cannot be overemphasized.

According to His Holiness the Dalai Lama, “it is so crucial to realize the nature of suffering, because the stronger and deeper your insight into suffering is, the stronger your aspiration to gain freedom from it becomes”, The premise is that insight leads to understanding, which leads to release.

The term “suffering” has a very negative connotation to me. And the concept that all life is suffering rubs me the wrong way. I bristle at the notion. After the extensive reading I did for this paper, I feel less antagonism and I have a much better understanding of dukkha. I do not believe that term “suffering” is an appropriate translation of dukkha I think it is misleading.

I propose the following definition instead: Dukkha is the state of being that begins at birth, lasts through life, ends in death, and returns in rebirth. It is a state of being involving internally generated attachments, emotions, and thoughts which, in our unenlightened state, we perceive as permanent when in fact they are not.

What type of emotion is passion?

Desire in an occupation – Passion and desire go hand in hand, especially as a motivation. Linstead & Brewis refer to Merriam-Webster to say that passion is an “intense, driving, or overmastering feeling or conviction”. This suggests that passion is a very intense emotion, but can be positive or negative.

Negatively, it may be unpleasant at times. It could involve pain and has obsessive forms that can destroy the self and even others. In an occupation, when an individual is very passionate about their job, they may be so wrapped up in work that they cause pain to their loved ones by focusing more on their job than on their friendships and relationships.

This is a constant battle of balance that is difficult to achieve and only an individual can decide where that line lies. Passion is connected to the concept of desire. In fact, they are inseparable, according to a (mostly western) way of thinking related to Plato, Aristotle, and Augustine.

What are the dangers of passion?

How Are Passion And Pain Related Photo: Harold M. Lambert/Getty Images Common advice is to find and follow your passion; to be passionate. It’s what parents, teachers, managers, coaches, and commencement speakers champion. A life of passion is a good life, or so we are told. But it’s not that simple.

  1. The same drive, enthusiasm, and zeal that fuels breakthrough —whether it’s athletic, scientific, entrepreneurial, or artistic — can be every bit as destructive as it is productive.
  2. Yes, passion can be a wonderful gift, but if you’re not careful, it can become an awful curse.
  3. Psychology researchers refer to this distinction as the difference between harmonious and obsessive passion, and argue that understanding the difference is key not only to cultivating long-term health, happiness, and performance, but also to avoiding suffering.

Consider one of the most fiercely driven executives to ever live, who once said, “I value passion probably more than any other attribute.” As CEO of a $60 billion company, he saw to it that only the most passionate employees were recruited, and he encouraged the pursuit of performance at all costs.

  1. He worked with unabashed fervor, arriving early and staying late, trading his biological family for his corporate one.
  2. During his reign, his company, rated by Fortune Magazine as the most innovative in America, dramatically outperformed the market.
  3. The CEO’s name was Jeffrey Skilling, his company was Enron, and his unadulterated passion to keep growing its financial performance gave rise to one of the most monumental corporate frauds and bankruptcies in history.

Skilling isn’t alone: • “The purpose of school, to me, was to learn the tools to be able to pursue what you love. And I felt like I had those tools to be able to go obsess over what it is I wanted to be doing no matter what,” said Elizabeth Holmes, who, in 2015, the Washington Post extolled to illustrate “the importance of passion.” Only one year later, the 31-year-old’s biotech company, Theranos — which promised a “world-changing” blood-testing and analysis product and boasted a peak valuation of $9 billion — had the federal government threatening sanctions for failing to meet performance standards and not providing sufficient evidence of efficacy, and is also currently facing a lawsuit from a leading investor accusing the company of securities fraud.

Find your passion. Work at it. Don’t give up. Don’t ever give up.” These words are the career advice of Alex Rodriguez, who was lauded as one of baseball’s greatest hitters — that is, until he was busted in one of baseball’s most notorious doping scandals. Each of these could be read as profound examples of what happens when passion goes awry (though it’s safe to say other factors were surely at play, too).

Yet similar disasters occur on smaller scales all the time. As Science of Us has noted before, all too often people become passionate about achieving a goal, and end up wrapping their identity in that goal and losing sight of their inner reasons for setting out to accomplish it in the first place.

They take on a success-at-all-costs mind-set, and as a result hurt themselves and others. This is what University of Quebec psychology professor Robert Vallerand calls obsessive passion, While nearly all passions can lead to feelings of obsession (just ask an Olympic athlete or a teenager falling in love for the first time), Vallerand’s ” obsessive passion ” refers specifically to those that are motivated by external achievement and recognition more so than by internal satisfaction.

With obsessive passion, people tie their self-worth to the validation an activity might bring, and become more passionate about that than about doing the activity itself. With this mind-set, the experience of failure, or even just lack of progress — both of which are inevitable for anyone pushing boundaries — feels like a personal attack.

Every step backward or in the wrong direction and your ego, your literal sense of “self,” takes a hit. When someone speaks poorly about your company or dislikes your work, they aren’t attacking an object or an output; they are attacking you, It’s no wonder that Skilling, Holmes, and Rodriguez went to such extremes once they began to falter in their respective pursuits.

They weren’t protecting their companies or team; they were protecting themselves. Even when someone experiences legitimate success (as Skilling, Holmes, and Rodriguez all did at first), if it is the outcome of obsessive passion, they are bound for future trouble.

That’s because they’ll always crave more: more money. More fame. More medals. More followers. And so it becomes easy to get sucked into a never-ending cycle of searching for satisfaction. Modern behavioral science calls this cycle hedonic adaptation, or the finding that people quickly adapt to a state of happiness or contentedness, and it’s not long before they are left wanting.

Centuries before hedonic adaption became a term, the Buddha called this suffering. “Our very success can be the cause of a greater anxiety for further preservation of our success,” writes the poet David Whyte. He’s right. Vallerand and colleagues have found that regardless of the field, individuals who display obsessive passion are not only likely to engage in unethical behavior but are also at a high risk for anxiety, depression, and burnout,

Their relationship with their passion is likely to erode, and their overall life satisfaction is poor. A Better Kind of Passion Fortunately, obsessive passion is not the only path. Its opposite — what Vallerand refers to as harmonious passion — emerges when a person becomes wrapped in an activity primarily for the joy of doing the activity itself.

Unlike with obsessive passion, research shows that harmonious passion is linked to happiness, health, life-satisfaction, and longevity in one’s pursuit. (Of course, there is still a cost associated with really going for something, even if you do so with harmonious passion: everything else that you sacrifice as a result.) A harmoniously passionate individual pursues progress not for the sake of rewards or recognition, but for the internal fulfillment that accompanies personal growth and mastery.

This isn’t to say you should (or even can) completely disregard all external results. Unless you have vast mental training and years of spiritual guidance, doing so isn’t possible. Every athlete gets a jolt from winning. Every writer feels good when they sell books. Every businessperson gets at least a slight tingle upon signing a deal.

The key is to recognize these emotions when they arise and to keep them at bay, to prevent them from becoming the predominant forces underlying your passion. Ask yourself: When you sit down to write, are you sitting down to write or to sell books? When you show up to work, are you doing so to learn and make a meaningful contribution or to get promoted and earn bonuses? When you train and compete, is it to get better and master your body, or to win awards or improve in the rankings? When you love —be it a partner or a child — are you doing so to nurture an intimate bond, or so that you can chronicle your relationship on social media ? The lion’s share of your passion should not come from the outside; it should come from within.

  • The literature on passion echoes a theme that runs throughout other dimensions of psychology: Relying too much on external motivation or trying to be perfect in the eye’s of others is often a recipe for distress and failure.
  • Researchers who study motivation, for example, argue that in many cases, external incentives actually hinder, not help, long-term performance.

Likewise, psychologists who study perfectionism have found that trying to be perfect to impress or earn the respect of others can be detrimental to mental health. In the final analysis, perhaps the ultimate difference between obsessive and harmonious passion comes down to how you define success.

When the success that you strive for is closely tied to external validation, your passions (and your health) are likely to suffer. But when the success that you strive for is related to the experience of doing an activity itself, to the internal satisfaction that comes from giving something your all, then your passions — and your life — are more likely to be harmonious.

Brad Stulberg writes about health and the science of human performance. He’s a co-author of the forthcoming book PEAK PERFORMANCE, Follow him on Twitter @Bstulberg, The Curse of Being Too Passionate

What does passion mean in feelings?

Passion, fervor, ardor, enthusiasm, zeal mean intense emotion compelling action. passion applies to an emotion that is deeply stirring or ungovernable.

What is it called when someone gets turned on by pain?

1 : a person who derives sexual gratification from being subjected to physical pain or humiliation : an individual given to masochism But Ksenia is a masochist who cannot experience sexual pleasure without first experiencing extreme pain. Christopher Rice 2 : a person who takes pleasure in pain and suffering a select group of cops, bikers, bodybuilders and other masochists who thrive on the deprivation that exercising in unfiltered 110 degree heat produces. Allison Glock Some mathematical masochist has calculated that the brain was adding 150 million brain cells every hundred thousand years, the sort of useless statistic beloved of a tourist guide. Matt Ridley

What is it called when you like pain for pleasure?

Masochism refers to the enjoyment of experiencing pain while sadism refers to the enjoyment of inflicting pain on someone else.

What is it called when pain gives you pleasure?

Someone into masochism gets sexual pleasure from being hurt: they are turned on by pain. When you see the word masochism, think “pleasure from pain.” Masochism is the opposite of sadism, which involves getting turned on by hurting people. Masochists are the ones that like getting hurt, though usually not seriously.

noun sexual pleasure obtained from receiving punishment (physical or psychological)